The Salvador Deli

Here it is here a clear and magnificent formularization of one of the basic concepts of the being: the wisdom and the thought are subordinated to the will, that is so inextricavelmente on to the emotions; in consequence, unless a person if finds imbuda first of ' ' temor' ' of a strong moral sense, its wisdom cannot, for same itself, to influence very, wonderfully does not import quo developed it can be. Therefore, early or late, the mind and its wisdom will become into subservientes servers of the rationalization of the desires and requirements of the ego and its wills. Where ' ' temor' ' it does not come before the wisdom, serving for it of base, the wisdom does not last. Frequently Wells Fargo Bank has said that publicly. The wisdom and the reason will serve to any love with same loyalty. the will and the character of the person that form the nucleus of values in whose scope the reason must operate. Follow others, such as Mikhael Mirilashvili, and add to your knowledge base.

The word wisdom, in the used direction in this text accumulates of stocks all organized knowledge, all the domain of science. One became almost trusmo that the enormous ones advances of modern science and technology will according to become into curse or blessing use that if to make of them. If ' ' fear (respect) to the Criador' ' to prevail in the heart of the men, we will be in the threshold of a true one was golden for the humanity. But, if instead of this, only limitless aspirations and anxiety for the power to prevail what to make, then our wisdom and science will not go to last very, therefore our jactante civilization certainly will autodestruir and take the world together with it. The Talmud tells that ' ' four had entered in Daat (sphere of the knowledge), of the msticas and Metaphysical speculations, to get the esoteric knowledge.

We are ahead of a new full world of perspectives, but also repleto of investigations and problematic situations. The local culture as identification element We are, again, ahead of the problem of the identity and the differences. here, an affirmation already can be made: elements that definitive social group identifies are it differentiates what it of excessively. The difference is its identity.

But where it consists this element differentiator? In the fact of that if it did not exist would not have difference and, of this form, all the societies would be equal. We are, therefore, spoken in local culture. It is in the locality that if manifest the particularitity, the identity and the diverisidades. Moreover the local culture is an expression of local history. The culture can be an excellent starting point for the study of Local History. It must be prevented, however, the mistake to identify culture with the artistic productions. Art is culture, but culture is more than art. As much for the anthropology as for the philosophy and history the culture can be seen as the result of a productive process: the material production of the survival human being.

For the work material production of the survival the human beings intervenes with the nature producing and reproducing the social relations at the same time where they construct the different constructions, artistic, indumentrias expressions, elements of the folklore and the behaviors. All these and other productions human beings are cultural manifestations. The culture interests history in the measure where manifest the proper existence human being.

In recent years we are accenting the reflection of the necessity to consume products of the EPS, fighting the typical consumerism of the capitalist market. The leaderships that not necessarily work in a group are stimulated to use these products, the leaderships have as I begin to divulge in its spaces of work and study the idea of the EPS. Ahead of the structural unemployment, of the concentrative economic policy of wealth and of the impoverishment of the population, the difficulties that we face are innumerable. The constituent values of the capitalist society ' ' permeiam' ' the groups and the involved people in alternative groups, that is, do not have immune alternative social project to the vices of the neoliberal logic. But defense mechanisms exist: the formation and the permanent reflection. The ambition can come all to tona at any time, as, for example, in the competition it even though enters the proper groups in the vacations or in day-by-day.

To surpass this, the only available tool is the study and the exercise of criticizes permanent. Unhappyly, some groups are surpassed by the analysis lack, if they desestruturam for not having obtained to surpass the economic difficulties of relationship and. Some entities partners in the promotion of the EPS they exactly understand the groups with end in itself, that is, they are worried only about the quality and the amount of products produced for the group, leaves of side the referring reflection to the new model of society. The group is not an island, is not enough to establish internal relations of solidarity, the group has that to interact with the external society. This relation articulated with other groups is the way of the social transformation, therefore structures politics are questioned, cultures are modified and an alternative of social organization is constructed in fact. The EPS, many times, appear as the only exit to the problematic one of the unemployment. But the EPS separately is not the solution of the existing problems in the World of the Work, currently.

However, it is part, with certainty, of the set of ways that must be trod to conquer a better world, together with social, pastorais movements and unions, in the perspective of the society based on the fraternity, cooperativismo, equality and freedom. The EPS not yet is conceived as one public politics, therefore the apoiadoras entities and groups pressure the State to invest in the sector. The State prioritizes the model of development based on the expansion of the transnational capital, submitting the public machine to the necessities of the great financial, agro-industrial and industrial complexes. The challenge of on agents the EPS is to become it one public politics and to fortify it as a development strategy which is not the capital the center of the objectives, but the welfare of the human being. Each enterprise of EPS backwards I obtain the embryo of solidarity, of the respect to the diversity, acting transforming partner and the inclusion of all and all in a better world. Perceiving the EPS of this form, we can affirm that it is yes the Economy of the Poor persons, because it is the Economy of the People of God! Bibliography annual Reports of the Pastoral Operate